Exploring the Moroccan cultural heritage and the silent margins, a group of researchers will begin a journey from April 18 to 27, 2024 towards separate valleys across seven geographies, to draw “another map of the memory of the Moroccan cultural heritage, with questions about the legacy that has accumulated a unique experience, in the silent margins, in which the social is intertwined.” In the spiritual, in the burning imagination, in the folds of living and within the process of diverse social manifestations.”
According to the data available to Hespress, this “scientific movement”, which comes within the cultural and scientific research program of the Narratives Laboratory at the Faculty of Arts and Human Sciences in Nemsik, Hassan II University in Casablanca, will be busy in seven days to search for the course of the impact of a cultural-spiritual heritage in a number of geographies between… Chaouia, Doukkala, Tadla, and its extensions in the rest of the regions.
“It is a search for the impact of the legacy of joy within society, and its manifestations in neglected local histories and in living and driving legacies that preserve and develop them and make them a cultural and valuable dimension that nourishes identity and collective spirit, and dialogues with the voices and collective imagination of cultures.” [السفلى]“With its diversity that nourishes the art of life and cultural representations,” says the introductory document obtained by Hespress, stating that “among them is the poor person’s Hajj, with its dimensions in collective Moroccan creativity linked to recognition, loyalty, social cohesion, and solidarity in days of drought, adversity, and emergency and external dangers.”
This situation makes life “a fabric with very radiant colors in the components of identity and its narratives, with the connotations it carries that go beyond all framing to renewed connotations, mainly related to social, solidarity, cultural ties and popular Sufism, in addition to the cultural heritage with its layers refined by man and time, and regional histories and popular memory as preserved.” The publication of popular narrators who will participate with their voices in selecting and testing knowledge alongside male and female researchers from different generations and knowledge.”
The Hajj of the poor, or the Hajj of the poor, within the annual Rakb, is a social and cultural ritual, which constitutes a renewed identity and the history of Gumisa, with its social and spiritual momentum and the high values it embodies, as it was for more than ten centuries in Chaouia, Azemmour, Tadla, and the rest of the Moroccan countries, and as embodied by the Rakb Lamashaat Al-Farid, or The “poor pilgrims” rode to Abu Ya’azi’s retreat on Mount Taghia.
It should be noted that this scientific trip is attended by a number of university researchers belonging to different Moroccan universities and knowledge specializations from the fields of humanities, intellectuals and interested people, along with popular narrators who have a passion for the story as they lived it and heard it.
The cultural movement will start, with an open passion for research and more questions related to the cultural heritage in its bright and enlightened forms, from Casablanca. After the economic capital, he will arrive in Mediouna and Ben Maacho, Ouled Abbou and Ouled Ahrez, in Douar Al-Jawala – Ouled Saleh, then Ouled M’hamed Bamzab and Abi Jaad, arriving on the seventh day in Moulay Bouazza.
These days are held in coordination with the Moroccan PAL Club, Casablanca – Moroccan Youth Association, Mediouna – Ben Maachou Community, Ouled Abbou – Social Works Association for Ben Maachou Community Employees, Ouled Mhamed Preparatory Secondary School – Ouled Mhamed Community, Amzab, Abu Jaad Community, Cultures Association. Babi Aljaad, Moulay Bouazza group. In addition to a central, regional and local work team.
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2024-04-19 01:41:19
